J&g bellett biography

J&g bellett biography: John Gifford Bellett was born

It was in Dublin that, as a layman, he first became acquainted with John Nelson Darbythen a minister in the established Church of Irelandand in the pair began meeting with others such as Edward Cronin and Francis Hutchinson for communion and prayer. Bellett had become a Christian as a student and by was a layman serving the church. In a letter to James McAllister, [ 3 ] written inhe describes the episcopal charge of William MageeArchbishop of Dublinthat sought for greater state protection for the Church.

The Erastian nature of the charge offended Darby particularly, but also many others including Bellett. The pair bonded particularly over prophetic issues, and attended meetings and discussions together at the home of Lady Powerscourtand Bellett and Darby along with the Brethren movement in particular were particularly associated with dispensationalism and premillennialism.

Bellett wrote many articles and books on scriptural subjects, his most famous works being The PatriarchsThe Evangelists and The Minor Prophets.

J&g bellett biography: Born in Dublin, in the

Contents move to sidebar hide. Article Talk. Read Edit View history. Each was "called" in Dublin, and practised but for a short time, Darby relinquishing that profession when he "took Orders," whilst Bellett, who had become a decided Christian during his teens, devoted himself as a layman not only to increased spiritual self-culture but to participation in whatever religious service in those days presented itself to him as a "layman.

J&g bellett biography: John Gifford Bellett was an Irish

By the year each of these two earnest souls was attending the meetings for the study of prophecy at Powerscourt House, in Co. Wicklow, and becoming detached from the conventional religion of Protestants around them as they advanced in knowledge of spiritual truth. In we find Bellett "breaking bread" with some friends like-minded - Francis Hutchinson and Edward Cronin, besides J.

Darby, and, it would seem, Anthony Norris Groves, who had brought with him from England similar, yet independent, convictions. To the end of their meeting-place was a private house in Fitzwilliam Square, Dublin, but in the year following a public meeting-room was engaged in Aungier Street of that city. John Vesey Parnell afterwards Lord Congleton is now found in their company.

As between the various names mentioned, the actual priority in giving effect to their common belief is difficult to determine. When others were called away for active promulgation of their views elsewhere, Bellett remained in Ireland, and Dublin in particular, where his residence was fixed for some fifteen years longer.

J&g bellett biography: John Gifford Bellett (19

In we find him residing at Bath, and he was not again settled at Dublin until about the yearbut thenceforth retained his home there to the time of his passing away in In he interested himself in the Great Revival which took place in the North of Ireland. During all these years he exhibited a notable example of lovable Christian tenderness, oft times assuaging the bitterness of conflict in ecclesiastical matters by his counsel and attitude.

He was educated at the Grammer School, Exeter, where he had as a school-fellow William Follett, who afterwards as an eloquent advocate distinguished himself at the English Bar and from there Bellett proceeded to Trinity College, Dublin, now making the acquaintance - ripening into life-long friendship - of John Nelson Darby. Both were strong in classical scholarship, both read for the Bar - Bellett in London, and Darby in Dublin.

Each was "called" in Dublin, and practised but for a short time, Darby relinquishing that profession when he "took Orders," whilst Bellett, who had become a decided Christian during his teens, devoted himself as a layman not only to increased spiritual self-culture, but to participation in whatever religious service in those days presented itself to him as a "layman.

Wicklow, and becoming detached from the conventional religion of Protestants around them as they advanced in know-ledge of spiritual truth. In we find Bellett "breaking bread" with some friends like-minded - Francis Hutchinson and Edward Cronin, besides J. Darby and, it would seem, Anthony Norris Groves, who had brought with him from England similar, yet independent, convictions.